Everlasting Punishment
(The following study is unedited. I did not want to bother someone with the task of editing this. I hope you can overlook the editing errors and get some good out of this study.)
Preface
I have always believed in Hell as a place of everlasting or eternal punishment. It never crossed my mind to believe otherwise, until last year when a brother in the Lord mentioned to me, “you do know that in the end, Hell is going to be destroyed and everyone that doesn’t make heaven will just be destroyed. They will both just cease to exist. You do know this, don’t you?” I must admit, I was a little shocked at the question. I had always thought everyone had believed otherwise. So, I just sat there listening to him explain his beliefs on the subject, still dumbfounded and in shock.
Since that time, I have heard two other believers say, “How could a God of love send anyone, or punish anyone to everlasting Hell?”
So, for the past several months on and off, I have been studying on the subject of Hell. I cannot find completely, where we could come up with such a belief, as to say there is no everlasting punishment. There are a few scriptures that could lead one to think or believe so, but in the end I have found that the over all consensus of the word of God is that there is such a place of everlasting punishment, called Hell.
I believe that this day and age we live in, we have lost some of our biblical understanding of the character of God, as contained in both the old and New Testament. We have let the churches and the world shape our view of how God is. Whether we like the fact or not our world, our media, our music both secular and Christian has played a big but subtle part in shaping our understanding of God’s true character. We have been influenced more than we realize. God’s true character can only be found in His word. I believe its past time that we study the character of God, with a prayerful heart and an unbiased mind. It’s going to be very important in the days that lye ahead.
I would also like to mention that my motivation for this study was not because I’m a hell-fire and brimstone preacher. I love to share about God’s love, grace and mercy, and I do so almost daily. Over the years this limited understanding of Hell has helped me to have the love, care and concern for the lost. It is my hearts desire to know God and understand His ways, not mans nor the worlds ways.
May God bless you in this study.
Understanding the word “Hell”
To try and understand this subject of “everlasting punishment”, let’s look at the word “Hell”. The Hebrew (Old Testament) word is “Sheol” which means, “The world of the dead, as if a subterranean retreat, grave, pit”. In some scripture contents it makes
reference to, “beneath” or “down”. Also, death is mentioned in a few cases along with “Sheol”.
In the New Testament we have, “Gehenna” which means, “a place or state of everlasting punishment”. We also have the word, “Hades”, “unseen, the place or state of departed souls, grave”. The word closely resembles “Sheol”. In one scripture (2 Pet. 2:4), it mentions the word, “Tartarus” which means, “the deepest abyss of Hades, to incarcerate in eternal torment, cast down to Hell”.
To begin to understand “Hell”, we see where there is a difference between the two words, “Gehenna” and “Hades”. It is important to note that, “Gehenna” speaks of “everlasting punishment”. The word “everlasting” means, “Perpetual, eternal, forever”. “Hades” on the other hand means, “the place or state of departed souls, the grave”. There appears to be a big difference between the two words. The differences here are very important to note as we look into many scriptures that speak of both types of “Hell”.
What did Jesus teach?
First off, I am of those that believe that what Jesus taught or spoke about is of most importance. It doesn’t really matter what I say or think. What did Christ say or teach, that should be the most important. Good books, good teachers and good preachers are all fine and well, but Christ is what should really matter the most.
Regarding our study on “everlasting punishment”, should we not go to the word of God and see if Jesus spoke or taught on the subject? If He did, should we not obey or believe it? Should we call it truth? Let us proceed on.
Jesus spoke twice about “everlasting fire”. In Matt.18:8, warning against becoming stumbling blocks he said, “….it is better for thee to enter into life halt or maimed, rather that having two hands or two feet to be cast into everlasting fire”. In Matt. 25:41, the parable of “the sheep and goats” he taught, “Then shall he say also unto them (the goats) on the left hand, depart from me ye cursed, into everlasting fire, prepared for the devil and his angels:”(see also, Rev.20:10) We need to understand here, that this is Jesus teaching about what will happen when he returns at the last judgment. Those who did not feed the poor, those who didn’t take in strangers, cloth the poor, visit the sick, they will say, “when did we see you in these conditions?” Then Jesus said, “Inasmuch as ye did it not to one of the least of these, ye did it not to me.” And then, he finishes with these piercing words, “And these shall go away into everlasting punishment:” To refresh our memories, “everlasting” means, “perpetual, eternal, forever”.
With what we have studied so far, how can we say that there is no “everlasting punishment?” What did Jesus teach or say? He mentioned “everlasting fire”, “everlasting punishment” for a reason; there must be a place such as this.
Fire, in relationship to Hell
Without a doubt, scripture revels that in Hell there will be fire. Jesus talked about “fire” in relationship to Hell around twenty times in scripture. He even mentioned about “hell
fire” in a couple of verses. He talked about “unquenchable fire” What does that mean? Does it mean a fire that cannot be put out?
The Greek meaning for “unquenchable” is “not extinguished, perpetual, not to be quenched”. Jesus talked about “the fire that shall never be quenched” and “where their worm dies not” in Mark 9:43-48. Why would Jesus say in regards to Hell, that this fire would never be quenched, if it was not going to be?
More about “Hades”
A very important factor in understanding Hell and it’s meaning, is the word “Hades”. Its meaning again is, “unseen, the place or state of departed souls, grave”. It appears 10 times in the New Testament. It is important to note that “Hades” is not a place of “everlasting punishment” where “Gehenna” is.
In the story of “The rich man and Lazarus” (Luke 16:19-31) “the rich man died, and was buried; and in Hell (Hades) he lifted up his eyes, being in torments,” Here we see that those in Hades will be tormented in body as was the rich man. Also, this was no cool place; he was “tormented in this flame”. It speaks of “his eyes”, “he saw Abraham afar off and Lazarus in his bosom”. “Send Lazarus, that he may “cool my tongue; for I am tormented in this flame”.
The book of Revelations reveals some things about “Hell”.
First off, we notice in Rev.1:18 that Jesus is speaking of himself and says, “I have the keys of Hell (Hades) and of death”. The word “keys” is taken from the Greek word, “Kleio” which means, “to close or shut up”.
In Rev.6:8, John “looked, and behold a pale horse: and his name that sat on him was Death, and Hell (Hades) followed with him.” In these two scriptures we see that “Death and Hades” are mentioned together. If we continue on in the book of Revelation we see the final deciding factor about “Hell” (Hades) and “Death”. John here is describing “the last Judgment”. This is crucial in our understanding about “everlasting punishment”. In verse 12 of the 20th chapter we read, “And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works”. Here we see the importance of our life. Our life works which are contained in the “books”, we will be judged out of these. The most important question here is, “Is our name written in the book of life?”
Continuing on in verse 13 we read, “And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works”. In this verse we see that “Death and Hell (Hades) delivered up the dead which were in them”. Just as a reminder, “Hades” is an “unseen place, the place or state of departed souls, the grave”.
Verse 14 explains what will happen to both “Death” and “Hades” in the end. “And death and Hades were cast into the lake of fire. This is the second death”. This may be where
people get the thought, “don’t you know that in the end, Hell will be destroyed, it will be no more?” Yes this is correct, but let us remember it is talking about “Hades” not
“Gehenna”. This is the major difference here. It is important that we understand this verse. The “lake of fire” is the “second death”. In the next verse, verse 15 we see who else will be cast into this “lake of fire” besides “Death and Hades”. “And whosoever was not found written in the book of life was cast into the lake of fire”. I cannot find anywhere in the scriptures that says, “the lake of fire” will be destroyed, will cease to exist in the end. This lake of fire and brimstone is the second death, according to Rev.20:14 and 21:8.
I would like us to be reminded, that God’s word does talk about “God’s wrath”. Again, it would be good for us to study the complete nature of God, as far as the scriptures reveal him. In the book of John, chapter 3 verse 36, John the Baptist says, “He that believes on the Son has everlasting life: and he that believes not the Son shall not see life; but the wrath of God abides on him”. Outside of the Son of God, if we don’t believe on Him, we shall not see life, and also God’s wrath in the end will come upon us. Wow! Let’s face it the fact, we don’t like to think along this line. It’s way too harsh! There is no love in wrath! It is truly the opposite of love. However, it is a part of the nature of God, like it or not. How can this be? We must remember the many scriptures that describe God as Righteous and Just. This goes back to what I mentioned earlier about studying the “balanced character of God”. It’s needful now more than ever.
Back to the “lake of fire”, the second death. In Rev.20:10 we see that the devil will be cast into the “lake of fire and brimstone” along with the false prophet and the beast. Now we need to notice that this “lake of fire” torment will be “day and night for ever and ever”. If we jump down to verse 15 of the same chapter it says, “And whosoever was not found written in the book of life was cast into the lake of fire”. My question here is, How can this “lake of fire” that will be “day and night for ever and ever” be any different than the “lake of fire” contained in other passages of scripture? The “lake of fire” which is the second death will burn for “ever and ever”. This goes right along with all the other scriptures that speak of “everlasting fire”, “everlasting punishment”, and “everlasting burnings”. Again, Jesus himself mentioned, “unquenchable fire”, “everlasting fire” and “everlasting punishment”. If it were not so, why did he teach it?
In the end, I will have to go with what Jesus taught on the subject. And also with what is found in the book of Revelation as regarding the final judgment. It does make since to me. I know it’s very hard to imagine that “everlasting punishment” is real, but the Word of God is clear.
May God help us to have a proper understanding of Hell and what it is going to be like. In having the proper understanding, it should help us to “rescue the perishing” and “care for the dieing” and “snatch them in pity from sin and the grave”.
May God bless you all,
Richard